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A. C. Mukerji, “Absolute Consciousness” (1938)

Nalini Bhushan and Jay L. Garfield.

in Indian Philosophy in English

September 2011; p ublished online May 2015 .

Chapter. Subjects: History of Western Philosophy. 13108 words.

This chapter presents Anukul Chandra Mukerji's 1938 essay, “Absolute Consciousness,” part of his book The Nature of Self (1933). Mukerji was a scholar of Western and Indian philosophy and...

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A. C. Mukerji, “Śaṅkara’s Theory of Consciousness” (1937)

Nalini Bhushan and Jay L. Garfield.

in Indian Philosophy in English

September 2011; p ublished online May 2015 .

Chapter. Subjects: History of Western Philosophy. 5850 words.

This chapter presents Anukul Chandra Mukerji's 1937 essay, “Śankara's Theory of Consciousness,” in which he defends Śankara's account of consciousness as an exposition of Advaita Vedānta....

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A. C. Mukerji, “The Realist’s Conception of Idealism” (1927)

Nalini Bhushan and Jay L. Garfield.

in Indian Philosophy in English

September 2011; p ublished online May 2015 .

Chapter. Subjects: History of Western Philosophy. 12634 words.

This chapter presents Anukul Chandra Mukerji’s 1927 essay, “The Realist’s Conception of Idealism,” in which he develops an intersubjective, realistic idealism based on Kantian and Vedānta...

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A. C. Mukerji, “Traditional Epistemology” (1950)

Nalini Bhushan and Jay L. Garfield.

in Indian Philosophy in English

September 2011; p ublished online May 2015 .

Chapter. Subjects: History of Western Philosophy. 2867 words.

This chapter presents Anukul Chandra Mukerji's presidential address, “Traditional Epistemology,” delivered to the Logic and Metaphysics section of the Indian Philosophical Congress in 1950....

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The A Edition Transcendental Deduction

Waxman Wayne.

in Kant's Anatomy of the Intelligent Mind

November 2013; p ublished online January 2014 .

Chapter. Subjects: History of Western Philosophy. 21990 words.

Kant raised a question about the possibility of experience-bred customary association that Hume needed to address but never did: how is it possible to represent the objectively ordered...

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“A Free Man Thinks of Nothing Less Than of Death”

Daniel Garber.

in Early Modern Philosophy

May 2005; p ublished online July 2005 .

Chapter. Subjects: History of Western Philosophy. 9288 words.

Spinoza's doctrine of the eternal existence of the mind has given rise to an enormous amount of speculation, both as to what he meant by the doctrine and why he included it in the Ethics....

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A. K. Coomaraswamy, “Art and Swadeshi” (1910)

Nalini Bhushan and Jay L. Garfield.

in Indian Philosophy in English

September 2011; p ublished online May 2015 .

Chapter. Subjects: History of Western Philosophy. 2076 words.

This chapter presents an excerpt from Ananda Kentish Coomaraswamy's 1910 essay, “Art and Swadeshi,” which forms a bridge between the thought about national identity and aesthetic theory by...

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A. K. Coomaraswamy, “Indian Nationality” (1909)

Nalini Bhushan and Jay L. Garfield.

in Indian Philosophy in English

September 2011; p ublished online May 2015 .

Chapter. Subjects: History of Western Philosophy. 2157 words.

This chapter presents an excerpt from Ananda Kentish Coomaraswamy's 1909 essay, “Indian Nationality,” in which he argues for an Indian national identity grounded not on race but on...

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‘A Learned and Eloquent Piety’

Stephen Gaukroger.

in Descartes: An Intellectual Biography

May 1997; p ublished online November 2003 .

Chapter. Subjects: History of Western Philosophy. 10888 words.

Extracts from Descartes's correspondence with Princess Elizabeth of Bohemia explaining his ideas on the passions lead to a psychological analysis of Descartes and a discussion of...

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The A Priori

John Skorupski.

in The Domain of Reasons

November 2010; p ublished online January 2011 .

Chapter. Subjects: History of Western Philosophy. 15176 words.

This chapter gives a normative account of what it means to say of a proposition, of a warrant, and of knowledge that it is a priori; it then argues that all synthetic a priori propositions...

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