Chapter

Anthropomorphic Deities and Divine Monsters

Mark S. Smith

in The Origins of Biblical Monotheism

Published in print August 2001 | ISBN: 9780195134803
Published online November 2003 | e-ISBN: 9780199834655 | DOI: http://dx.doi.org/10.1093/019513480X.003.0002
Anthropomorphic Deities and Divine Monsters

Show Summary Details

Preview

This first chapter diagrams the basic contrast between anthropomorphic deities and monstrous divine creatures. Here the Assyriologist F. A. M. Wiggermann has provided a very helpful typology, which, modified for Ugaritic literature, helps to sketch the religious mapping of the cosmos; based on this typology, three zones are proposed--centwe, periphery, and beyond the periphery, which are primarily expressed in terms of space and place. These correspond, respectively, to home and foreign, what is experienced by humans and what is beyond human experience; in accordance with this scheme, deities inhabit “near” places whereas monsters and demonic forces do not. There is also a division between home (and foreign) deities who meet human need and functions, and divinities or monstrous forces on the periphery, who pose a threat or destruction. Further, benevolent deities are often rendered anthropomorphically or as domesticated animals, whereas destructive divinities appear as monstrous or as undomesticated species.

Keywords: anthropomorphic deities; cosmos; deities; divine monsters; domesticated animals; religious history; religious mapping; typology; Ugaritic texts

Chapter.  7096 words. 

Subjects: Biblical Studies

Full text: subscription required

How to subscribe Recommend to my Librarian

Buy this work at Oxford University Press »

Users without a subscription are not able to see the full content. Please, subscribe or login to access all content.