Preview
Focusses on reductionist and fundamentalist proposals for a global justification of testimony. David Hume (on miracles) is discussed as offering a reductionist proposal according to which testimony can only be justified by reducing it to other sources of knowledge (perception, reasoning, memory). It is shown (following Coady) that Hume's argument involves highly questionable assumptions; e.g. the assumption that all testimony could have turned out to be false. Subsequently, the chapter turns against Coady's fundamentalism. Coady's position draws on Donald Davidson's well‐known argument to the effect that most of our beliefs have to true. Criticises Coady's and Davidson's proposals. Concludes with the suggestion that a communitarian epistemology of testimony should be quietist with the respect to the question ‘why should I trust the words of others?’coherentism
Keywords: foundationalism; fundamentalism; global justification of testimony; interpretation; Principle of Charity; reductionism
Chapter. 5930 words.
Subjects: Metaphysics
Go to Oxford Scholarship Online » abstract
Full text: subscription required
How to subscribe Recommend to my Librarian
Buy this work at Oxford University Press »
Users without a subscription are not able to see the full content. Please, subscribe or login to access all content.