This chapter shows that the biblical idea of moral defilement persists into the second temple period. It studies selected passages from the books of Ezra and Nehemiah, the book of Jubilees, the Tempe Scroll, the Damascus Document, and other sundry texts. The analyzed passages have been understood to be concerned with ritual impurity. However, it is argued that they are best understood as articulations of the concept of moral impurity. It has been indicated that the idea of moral defilement was very much alive in the second temple period. Moreover, it examines a few Jewish texts from 1 Enoch,...

This chapter shows that the biblical idea of moral defilement persists into the second temple period. It studies selected passages from the books of Ezra and Nehemiah, the book of Jubilees, the Tempe Scroll, the Damascus Document, and other sundry texts. The analyzed passages have been understood to be concerned with ritual impurity. However, it is argued that they are best understood as articulations of the concept of moral impurity. It has been indicated that the idea of moral defilement was very much alive in the second temple period. Moreover, it examines a few Jewish texts from 1 Enoch, the Testaments of the Twelve Patriarchs, and the Psalms of Solomon. These texts should suffice to make the point that sexual sins were perceived to defile the sanctuary, morally.