Chapter

God’s Necessity

Herman Philipse

in God in the Age of Science?

Published in print February 2012 | ISBN: 9780199697533
Published online May 2012 | e-ISBN: 9780191738470 | DOI: http://dx.doi.org/10.1093/acprof:oso/9780199697533.003.0008
God’s Necessity

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Natural theologians often claim that God exists necessarily, so that his (alleged) existence does not need an explanation. Various notions of necessity are analysed in order to determine in which sense God’s existence can be called ‘necessary’. Richard Swinburne’s claim that God exists necessarily in the ontological sense boils down to admitting that God’s existence, if he exists, is radically contingent. Furthermore, Swinburne’s use of Kripke’s notion of de re necessity in order to explain in which sense God’s defining properties are ne cessary properties is unconvincing for various reasons. Finally, Swinburne’s introduction of analogy into his use of the term ‘person’ for God in order to resolve a contradiction concerning God’s necessary properties implies that no proof of the coherence of theism is possible. In particular, there is no conceivable indirect proof of the coherence of theism by adducing evidence to the effect that theism is probably true. It follows on the usual criteria for theory choice that theism is not eligible as an existential hypothesis open to empirical confirmation.

Keywords: God; Necessary existence; Necessary properties; Metaphysical necessity; Logical necessity; Causal necessity; Ontological necessity; Ultimate brute fact; Nominal necessity; Cluster theory of proper names; De re necessity; Rigid designator; Essential kinds; Miniessential kind; Saul Kripke; Personal ground of being; Indirect proof of coherence; Möbius strip; Light; Waves; Particles

Chapter.  11702 words. 

Subjects: Philosophy of Religion

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